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Frequently Asked Questions

"I am constantly learning more about Gods unconditional love and acceptance and unlearning negative teaching. This has empowered me to be joyful about living as Jesus lived and loved. "
Sharon

We call ourselves “proLGBTQ” because we do not believe being LGBTQ+ is a sin. We also believe that God wants LGBTQ+ folks to experience the full joy of human experience, including sexual intimacy with chosen partners.

Some churches use terms like “welcoming and affirming” or “reconciling.” We think these terms are great, but confusing. You shouldn’t need to know insider language to know where we stand.

They also do not go far enough. LGBTQ+ folks are not only “welcomed” and “affirmed” by the church, they are the church. LGBTQ+ people are a testament to the diversity of God’s creation. Marginalized peoples have always offered a perspective on God and the Bible that adds to the richness and beauty of everyone’s collective understanding of God.
 
The Way of Jesus changes all of us. We simply don’t think people need to stop being LGBTQ+ in order to follow Jesus.
 
As for why we do not consider being LGBTQ+ a sin:
  • Christians have not always agreed on what is a sin. For instance, the earliest followers of Jesus believed one could not be a soldier and a Christian. That would surprise folks today!
  • At various times, Christians have endorsed slavery, colonialism, war, and anti-semitism, only to learn from Christ’s ongoing revelation. Those misguided Christians used the same methods of biblical interpretation and ethical reasoning we see among anti-LGBTQ advocates today.
  • The New Testament does not refer to adult consensual homosexual relationships but to coercive, violent, and predatory practices between older/adult and younger/less powerful individuals that were common at the time. Churches that take these verses seriously wil spend more time combating sexual violence and less judging their LGBTQ neighbors.
  • The same can be said of the Old Testament, or Hebrew Bible, with additional context. Christians are inconsistent about which verses of the Old Testament we consider authoritative. The Hebrew Bible also represents its authors’ preoccupation with avoiding any practices associated with the destructive pagan empires around them. Many of the stories (for instance, Sodom) are flatly misinterpreted, and are about hospitality and not homosexuality.
  • Scripture regularly, repetitively, and overwhelmingly condemns violence, oppression of marginalized people (immigrants, widows, orphans, etc.), exploitation of the poor, and economic systems that degrade human life or God’s creation. Focusing exclusively on sexual sin and LGBTQ_ folks allows some churches to dodge God’s clear invitation to confront empire and cultivate caring community.
  • We read all scripture in light of the person and work of Jesus Christ, who lived and died and rose again to lead us into lives of love. Jesus is our ultimate guide for how to “make sense” of all the diverse (and sometimes contradictory) teachings, rules, stories, letters, and visions in our Bibles. The anti-LGBTQ mania gets the love, life, and teachings of Jesus badly wrong.
  • Most commonly cited verses against LGBTQ folks are taken out of context. For instance, Jesus’s statement in Matthew 19:14 (cf Mark 10:6) is a) a commentary on divorce and not at all about transgender people (or the non-binary “eunuchs” common in biblical times), and b) references a creation story that includes a spectrum between “day” and “night” (dawn, dusk) and land and sea (swamps, marshes, tides). For more, see Pastor Colin’s quick summary here.
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No. We focus on how Jesus’s love can inspire us to be more like him. We don’t think Jesus would want to punish people for eternity. Our sermons focus on how Jesus’s love frees us and what we can learn from his life and teachings.

No. We’re all in a different place in our faith journey. We have non-Christians who join us for service because they find something meaningful in our community. We do not require congregants or members to agree to a faith statement. We treat baptism as a public commitment to walk in the footsteps of Jesus, not something to do to escape punishment. We will honor your baptism at another church or as a child – though we love baptizing people and practice full immersion!

No. We know that people are tired of feeling like an ATM at church. We do not pass an offering plate. Toward the end of service, a deacon will offer a prayer and remind those who wish to give how they can do so, since we are a member-led church that receives no outside funding from a denomination. But giving is never required, especially if you are visiting for the first time.

No. Really. Whatever you were going to ask, it’s no. We’re not here to judge, we’re here to help people follow Jesus.

Yes! We welcome your questions, doubts, worries, and confusion. Faith here doesn’t mean agreeing to a set of beliefs. It’s about trusting in Jesus, even as we ask hard questions, share our doubts, and evolve in our faith.

Yes. We observe two ordinances, Baptism and the Lord’s Supper. We take Communion (gluten-free bread and grape juice) on the first Sunday of every month.

We practice the right and responsibility of each individual to read and interpret scripture, together in community. That means we listen to, challenge, and learn from each other. In Bible study, we explain various interpretations and offer pros/cons, without insisting on one right answer.

We are a member-led, independent church in the Baptist tradition. Once part of the Southern Baptist Convention, we were kicked out in 2010 after calling Rev. Mimi Walker as pastor. Today we choose to affiliate with the Cooperative Baptist Fellowship and the Alliance of Baptists, two networks of churches that affirm full LGBTQ+ participation in local churches.

Members are in charge. We answer to no denomination, bishop, or outside authority. Members set budgets, choose pastors, and make all the important decisions. This takes place via general business meetings and three standing committees.

Deacons at our church primarily serve as lay ministers, praying for and serving the community. They are consulted on new ideas but are not in charge of church business.

We’re more of a community than a concert. We sing hymns together, play the organ, piano, and occasionally acoustic guitars. We have a choir. Our members like singing old hymns with lots of history in a place where they are affirmed and hear cutting-edge theology.

Email Pastor Colin at colin.holtz@dhbc.org or read more in the “about” section.